Joyce Meyer Ministries in Cambodia

National Anthem of Cambodia

Monarchy in Cambodia

King

Cambodia is a constitutional monarchy, i.e. the King reigns but does not rule, in similar fashion to Queen Elizabeth II of the United Kingdom. The King is officially the Head of State and is the symbol of unity and “eternity” of the nation, as defined by Cambodia’s constitution.

From September 24, 1993 through October 7, 2004, Norodom Sihanouk reigned as King, after having previously served in a number of offices (including King) since 1941. Under the Constitution, the King has no political power, but as Norodom Sihanouk was revered in the country, his word often carried much influence in the government. For example, in February 2004, he issued a proclamation stating that since Cambodia is a “liberal democracy,” the Kingdom should allow gay marriage. While such views aren’t prevalent in Cambodia, his word was respected by his subjects. The King, often irritated over the conflicts in his government, several times threatened to abdicate unless the political factions in the government got along. This put pressure on the government to solve their differences. This influence of the King was often used to help mediate differences in government.

After the abdication of King Norodom Sihanouk in 2004, he was succeeded by his son Norodom Sihamoni. While the retired King is highly revered in his country for dedicating his lifetime to Cambodia, the current King has spent most of his life abroad in France. Thus, it remains to be seen whether the new King’s views will be as highly respected as his father’s.

Although in the Khmer language there are many words meaning “king”, the word officially used in Khmer (as found in the 1993 Cambodian Constitution) is preahmâhaksat (Khmer regular script: ), which literally means: preah- (“sacred”, cognate of the Indian word Brahmin) -mâha- (from Sanskrit, meaning “great”, cognate with “maha-” in maharaja) -ksat (“warrior, ruler”, cognate of the Indian word Kshatriya).

On the occasion of HM King Norodom Sihanouk’s retirement in September 2004, the Cambodian National Assembly coined a new word for the retired king: preahmâhaviraksat (Khmer regular script: ), where vira comes from Sanskrit vīra, meaning “brave or eminent man, hero, chief”, cognate of Latin vir, viris, English virile. Preahmâhaviraksat is translated in English as “King-Father” (French: Roi-Père), although the word “father” does not appear in the Khmer noun.

As preahmâhaviraksat, Norodom Sihanouk retains many of the prerogatives he formerly held as preahmâhaksat and is a highly respected and listened-to figure. Thus, in effect, Cambodia can be described as a country with two Kings: the one who is the Head of State, the preahmâhaksat Norodom Sihamoni, and the one who is not the Head of State, the preahmâhaviraksat Norodom Sihanouk.

Succession to the Throne

Unlike most monarchies, Cambodia’s monarchy isn’t necessarily hereditary and the King is not allowed to select his own heir. Instead, a new King is chosen by a Royal Council of the Throne, consisting of the president of the National Assembly, the Prime Minister, the Chiefs of the orders of Mohanikay and Thammayut, and the First and Second Vice-President of the Assembly. The Royal Council meets within a week of the King’s death or abdication and selects a new King from a pool of candidates with royal blood.

It has been suggested that Cambodia’s ability to peacefully appoint a new King shows that Cambodia’s government has stabilized incredibly from the situation the country was in during the 1970s.

Leadership of Cambodia

Prime Minister

The Prime Minister of Cambodia is a representative from the ruling party of the National Assembly. He or she is appointed by the King on the recommendation of the President and Vice Presidents of the National Assembly. In order for a person to become Prime Minister, he or she must first be given a vote of confidence by the National Assembly.

The Prime Minister is officially the Head of Government in Cambodia. Upon entry into office, he or she appoints a Council of Ministers who are responsible to the Prime Minister. Officially, the Prime Minister’s duties include chairing meetings of the Council of Ministers (Cambodia’s version of a Cabinet) and appointing and leading a government. The Prime Minister and his government make up Cambodia’s executive branch of government.

The current Cambodian Prime Minister is Cambodian’s People Party (CPP) member Hun Sen. He has held this position since the criticized 1998 election, one year after the CPP staged a bloody coup in Phnom Penh^[1][2] to overthrow elected Prime Minister Prince Norodom Ranariddh, president of the FUNCINPEC party.

Legislative branch

The legislative branch of the Cambodian government is made up of a bicameral parliament.

The National Assembly of Cambodia (Radhsaphea ney Preah Reacheanachak Kampuchea) has 123 members, elected for a five-year term by proportional representation.

The Senate (Sénat) has 61 members. Two of these members are appointed by the King, two are elected by the lower house of the government, and the remaining fifty-seven are elected popularly by “functional constituencies.” Members in this house serve a five-year term.

The official duty of the Parliament is to legislate and make laws. Bills passed by the Parliament are given to the King who gives the proposed bills Royal Assent. The King does not have veto power over bills passed by the National Assembly (the lower house) and, thus, cannot withhold Royal Assent. The National Assembly also has the power to dismiss the Prime Minister and his government by a two-thirds vote of no confidence.

Senate

The upper house of the Cambodian legislature is called the Senate. It consists of sixty-one members. Two of these members are appointed by the King, two are elected by the lower house of the government, and the remaining fifty-seven are elected popularly by “functional constituencies.” Members in this house serve six year terms.

Elections were last held for the Senate in 1999. New elections were supposed to have occurred in 2004, but these elections were initially postponed. On January 22, 2006, 11,352 possible voters went to the poll and chose their candidates. This election was criticized by local monitoring non-governmental organizations as being undemocratic.

As of 2006^[update], the Cambodian People’s Party holds forty-three seats in the Senate, constituting a significant majority. The two other major parties holding seats in the Senate are the Funcinpec party (holding twelve seats) and the Sam Rainsy Party (holding two seats).

National Assembly

The lower house of the legislature is called the National Assembly. It is made up of 123 members, elected by popular vote to serve a five-year term. Elections were last held for the National Assembly in July 2008.

In order to vote in legislative elections, one must be at least eighteen years of age. However, in order to be elected to the Legislature, one must be at least twenty-five years of age.

The National Assembly is led by a President and two Vice Presidents who are selected by Assembly members prior to each session.

As of 2009^[update], the Cambodian People’s Party holds a majority of the seats in the National Assembly, controlling 90 out of the 123 seats. The Sam Rainsy Party holds 26 seats and other parties hold the other 7 seats.

Information from www.wikipedia.org

Man Shot in Wombwell

Four people have been arrested after a man was shot in the head in the South Yorkshire town of Wombwell.

The man received a “significant wound” in the incident, which happened in an alleyway between Marsh Street and Smith Street at about 1930 GMT on Sunday.

South Yorkshire Police said the 41-year-old man, who lives in Marsh Street, remained in a “serious condition” in hospital.

Three men and a woman, all from South Yorkshire, are being questioned on suspicion of attempted murder.

Information from www.bbc.co.uk

Christianity in Cambodia

The gospel came late to Cambodia. The first Protestant missionary arrived in 1923, translated the New Testament in 1933 and published the whole Bible in 1953. Its message was not welcome and few believed or obeyed it.

In 1965 the government’s anti-American crusade forced the missionaries to withdraw. After 40 years of work they left the Khmer Evangelical Church with less than one thousand members.

In 1970, with the rise of the pro-American regime, the return of the missionaries, and the beginning of the war with the Khmer Rouge, there was freedom and growth for the Church. Many turned to God. There were large evangelistic crusades and Christians laboured with a sense of urgency. When war broke out there were three congregations in Phnom Penh. By 1975 this had increased to 30.

In response to urgent requests, OMF sent five members to Phnom Penh in 1974 to work alongside the Church. But a year later all missionaries were forced to make a ‘reluctant exodus’, leaving a Church of around 10,000 members. The Khmer Rouge assumed control of the country in 1975. The persecution was savage; 90 per cent of Christians and all Christian leaders were martyred or fled the country.

From 1975, hundreds of thousands of Cambodians fled to Thailand, where they were housed in refugee camps. OMF workers previously expelled from the country went to the camps with the message of hope, and over the following years several thousand Cambodians were baptised.

Despite Pol Pot’s attempt to crush the Church and the pressures on it during the next decades, the small remnant has grown from a few hundred Christians to approximately 40,000 today. There are now around 750 churches.

By 1991 OMF and other missions once again had members resident in Cambodia, learning Khmer. In 1994 the government gave permission for OMF to work in Cambodia as a church-planting mission, but also required OMF personnel to fulfil this in humanitarian terms. Therefore at least one half of the OMF team membership are involved with development work as their principal ministry. The OMF team has grown rapidly in the last few years, though the opportunities grow even faster. It is a relatively young team and welcomes short-term workers.

In the aftermath of the war and oppression, many are open to the gospel. But the infant churches need much support and prayer. All the leaders are young and most lack adequate biblical training. There are therefore many extremes of teaching due to a dearth of biblical understanding. There is a lack of unity, with many divisions between congregations. Christian Khmer literature is in desperately short supply. OMFers work with the Church in all these areas, seeking to build mature, self-supporting and self-propagating congregations.

Information from www.omf.org

Religion in Cambodia

Religion in Cambodia is predominantly Buddhism with 95% of the population being Theravada Buddhist. Most of the remaining population adheres to Islam, Christianity, Animism and Hinduism.

Buddhism

Buddhism has existed in Cambodia since at least the 5th century CE, with some sources placing its origin as early as the 3rd century BCE. Theravada Buddhism has been the Cambodian state religion since the 13th century CE (excepting the Khmer Rouge period), and is currently estimated to be the faith of 95% of the population.

The history of Buddhism in Cambodia spans nearly two thousand years, across a number of successive kingdoms and empires. Buddhism entered Cambodia through two different streams. The earliest forms of Buddhism, along with Hindu influences, entered the Funan kingdom with Hindu merchants. In later history, a second stream of Buddhism entered Khmer culture during the Angkor empire when Cambodia absorbed the various Buddhist traditions of the Mon kingdoms of Dvaravati and Haripunchai.

For the first thousand years of Khmer history, Cambodia was ruled by a series of Hindu kings with an occasional Buddhist king, such as Jayavarman of Funan, and Suryvarman I. A variety of Buddhist traditions co-existed peacefully throughout Cambodian lands, under the tolerant auspices of Hindu kings and the neighboring Mon-Theravada kingdoms.

Islam

Islam is the religion of a majority of the Cham (also called Khmer Islam) and Malay minorities in Cambodia. According to Po Dharma, there were 150,000 to 200,000 Muslims in Cambodia as late as 1975. Persecution under the Khmer Rouge eroded their numbers, however, and by the late 1980s they probably had not regained their former strength. All of the Cham Muslims are Sunnis of the Shafi’i school. Po Dharma divides the Muslim Cham in Cambodia into a traditionalist branch and an orthodox branch.

Hinduism

Cambodia was first influenced by Hinduism during the beginning of the Funan kingdom. Hinduism was one of the Khmer Empire‘s official religions. Cambodia is the home to one of the only two temples dedicated to Brahma in the world. Angkor Wat of Cambodia is the largest Hindu temple of the world.

Tribal religions

Highland tribal groups, most with their own local religious systems, probably number fewer than 100,000 persons. The Khmer Loeu have been loosely described as animists, but most tribal groups have their own pantheon of local spirits. In general they see their world filled with various invisible spirits (often called yang), some benevolent, others malevolent. They associate spirits with rice, soil, water, fire, stones, paths, and so forth. Sorcerers or specialists in each village contact these spirits and prescribe ways to appease them. In times of crisis or change, animal sacrifices may be made to placate the anger of the spirits. Illness is often believed to be caused by evil spirits or sorcerers. Some tribes have special medicine men or shamans who treat the sick. In addition to belief in spirits, villagers believe in taboos on many objects or practices. Among the Khmer Loeu, the Rhade and Jarai groups have a well developed hierarchy of spirits with a supreme ruler at its head.

Although most Cambodians adhere to Buddhism or the other main religious groups like Hinduism, Islam and Christianity, there is a strong belief in guardian spirits of the ancestors, Neak Tha, Yeay Mao and many others.

Information from www.wikipedia.org

History of Malta

One of the most notable periods of Malta’s history is the temple period, starting around 3600 BC. The Ggantia Prehistoric Temple in Gozo are the oldest free-standing buildings in the world. Many of the temples are in the form of five semicircular rooms connected at the centre. It has been suggested that these might have represented the head, arms and legs of a deity, since one of the commonest kinds of statue found in these temples is a fat woman — a symbol of fertility. The Temple period lasted until about 2500 BC, at which point the civilization that raised these huge monoliths seems to have disappeared. There is much speculation about what might have happened and whether they were completely wiped out or assimilated.

After the Temple period came the Bronze Age. From this period there remains of a number of settlements and villages, as well as dolmens — altar-like structures made out of very large slabs of stone. One surviving menhir, which was used to build temples, still stands at Kirkop; it is one of the few still in good condition. Among the most interesting and mysterious remnants of this era are the so-called cart ruts as they can be seen at a place on Malta called Clapham Junction. These are pairs of parallel channels cut into the surface of the rock, and extending for considerable distances, often in an exactly straight line. Their exact use is unknown. One suggestion is that beasts of burden used to pull carts along, and these channels would guide the carts and prevent the animals from straying.

Phoenicians and Greeks

The society that built these structures eventually died out or at any rate disappeared. Phoenicians from Tyre colonized the islands around 1000 BC, using them as an outpost from which they expanded sea explorations and trade in the Mediterranean. They named the island Malat (“refuge”) and lived in the area now occupied by the city of Mdina and its suburb Rabat.

In the late 8th century BC, a Greek colony called Melite (from the Doric Greek word for “honeybee“) was founded on the main island. The name is thought to be in reference to an endemic species of bee on the island, and the distinctive honey it produces.

Carthage and Rome

The islands later came under the control of Carthage (400 BC) and then of Rome (218 BC). The islands prospered under Roman rule, and were eventually distinguished as a Municipium and a Foederata Civitas. Many Roman antiquities still exist, testifying to the close link between the Maltese inhabitants and the people of Rome.

In AD 60, the islands were visited by Saint Paul, who is said to have been shipwrecked on the shores of the aptly-named “Saint Paul’s Bay“. Studies of the currents and prevalent winds at the time however, render it more likely that the shipwreck occurred in or around St. Thomas Bay in Marsaskala.

In 440 the island was captured by the Vandals, which had recently occupied the Roman province of Africa. It was recovered by the east Roman general Belisarius in 533, along with the other Vandal possessions, and remained a part of the east Roman province of Sicily for the next 340 years.

Arab Period

Malta was occupied by the Fatimids, who exerted 220 years of influence on the existing civilization. In addition to their language, Siculo-Arabic, cotton, oranges and lemons and many new techniques in irrigation were introduced. Some of these, like the noria (“waterwheel”), are still used, unchanged, today. Many place names in Malta date to this period. The Phoenician city of Mdina was extensively modified in this period.

Kingdom of Sicily

Between 1194 and 1530 the Kingdom of Sicily ruled the Maltese islands and a process of full latinisation started in Malta.

In 1091, count Roger I of Sicily, made an initial attempt to establish Norman rule of Malta and was greeted by the few native Christians. In 1127, his son Roger II of Sicily succeeded. This marked the gradual change from an Arab cultural influence to a European one. In 1191, Tancred of Sicily appointed Margaritus of Brindisi the first Count of Malta. Until the 13th century, however, there remained a strong Muslim segment of society.

Malta was an appendage of Sicily for nearly 440 years.

During this period, Malta was sold and resold to various feudal lords and barons and was dominated successively by the rulers of Swabia, Angevin, Aragon, Castile, and Spain. Eventually Aragon, which then ruled Malta, joined with Castile in 1479, and Malta became part of the Spanish Empire.

Malta’s administration thus fell in the hands of the Maltese nobility, who formed a governing body called the Università.

After the Norman conquest the population of the Maltese islands kept growing mainly through immigration from the north (Sicily and Italy), with the exile to Malta of the entire male population of the town of Celano (Italy) in 1223, the stationing of a Norman and Sicilian garrison on Malta in 1240 and the settlement in Malta of noble families from Sicily between 1372 and 1450. As a consequence of this one major academic study found that “the contemporary males of Malta most likely originated from Southern Italy, including Sicily and up to Calabria”.

Knights of St. John

In the early 16th century, the Ottoman Empire started spreading over the region, reaching South-East Europe. The Spanish king Charles V feared that if Rome fell to the Turks, it would be the end of Christian Europe. In 1522, Suleiman II drove the Knight Hospitallers of St. John out of Rhodes. They dispersed to their commanderies in Europe. Wanting to protect Rome from invasion from the South, in 1530, Charles V handed over the island to these Knights.

For the next 275 years, these famous “Knights of Malta” made the island their domain and made the italian language official. They built towns, palaces, churches, gardens, and fortifications and embellished the island with numerous works of art and enhanced cultural heritage.

The order of the Knights of St. John was originally established to set up outposts along the route to the Holy Land, to assist pilgrims going in either direction. Owing to the many confrontations that took place, one of their main tasks was to provide medical assistance, and even today the eight-pointed cross is still in wide use in ambulances and first aid organisations. In return for the many lives they saved, the Order received many newly conquered territories that had to be defended. Together with the need to defend the pilgrims in their care, this gave rise to the strong military wing of the Knights. Over time, the Order became strong and rich. From hospitallers first and military second, these priorities reversed. Since much of the territory they covered was around the Mediterranean region, they became notable seamen.

The Great Siege

From Malta the knights resumed their seaborne attacks of Ottoman shipping, and before long the Sultan Suleyman the Magnificent ordered a final attack on the Order. By this time the Knights had occupied the city of Birgu, which had excellent harbours to house their fleet. Also Birgu was one of the two major urban places at that time, the other most urban place being Mdina the old capital city of Malta. The defences around Birgu were enhanced and new fortifications built on the other point where now there is Senglea. Also a small fort was built at the tip of the peninsula where the city of Valletta now stands and was named Fort St. Elmo.

On 18 May 1565, Suleiman the Magnificent laid siege to Malta. By the time the Ottoman fleet arrived the Knights were as ready as they could be. First the Ottomans attacked the newly built fort of St. Elmo and after a whole month of fighting the fort was in rubble and the soldiers kept fighting till the Turks ended their lives. After this they started attacking Birgu and the fortifications at Senglea but to no gain.

After a protracted siege ended on 8 September of the same year, which became known in history as “the Great Siege“, the Ottoman Empire conceded defeat as the approaching winter storms threatened to prevent them from leaving. The Ottoman empire had expected an easy victory within weeks. They had 40,000 men arrayed against the Knights’ nine thousand, most of them Maltese soldiers and simple citizens bearing arms. Their loss of thousands of men was very demoralising. The Ottomans made no further significant military advances in Europe and the Sultan died a few years later.

After the War

The year after, the Order started work on a new city with fortifications like no other, on a peninsula called Gholja Sciberras which the Ottomans had used as a base during the siege. It was named Valletta after Jean Parisot de Valette, the Grand Master who had seen the Order through its victory. Since the Ottoman Empire never attacked again, the fortifications were never put to the test, and today remain one of the best-preserved fortifications of this period.

Unlike other rulers of the island, the Order of St. John did not have a “home country” outside the island. The island became their home, so they invested in it more heavily than any other power. Besides, its members came from noble families, and had amassed considerable fortune due to their services in the route to the Holy Land. The architectural and artistic remains of this period remain among the greatest of Malta’s history, especially in their “prize jewel” — the city of Valletta.

However, as their main raison d’être had ceased to exist, the Order’s glory days were over.

French conquest

Over the years, the power of the Knights declined; their reign ended when Napoleon Bonaparte‘s fleet arrived in 1798, en route to his expedition of Egypt. Napoleon asked for safe harbour to resupply his ships, and when they refused to supply him with water, Napoleon Bonaparte sent a division to scale the hills of Valletta. Grand Master Hompesch capitulated, and Napoleon stayed in Malta for a few days during which he systematically looted the moveable assets of the Order and established an administration controlled by his nominees; however, Napoleon also established a liberal law system based on that of the French Revolution in place of the archaic and feudal system in place, and freed 2,000 Muslim slaves kept on the island. He then sailed for Egypt leaving a substantial garrison in Malta. Since the Order had also been growing unpopular with the local Maltese, the latter initially viewed the French with optimism. This illusion did not last long. Within months the French were closing convents and seizing church treasures. The Maltese people rebelled, and the French garrison of General Claude-Henri Belgrand de Vaubois retreated into Valletta. After several failed attempts by the locals to retake Valletta, they asked the British for assistance. Rear Admiral Lord Horatio Nelson decided on a total blockade, and in 1800 the French garrison surrendered.

British rule

In 1800, Malta voluntarily became part of the British Empire. Under the terms of the 1802 Treaty of Amiens, Britain was supposed to evacuate the island, but failed to keep this obligation – one of several mutual cases of non-adherence to the treaty, which eventually led to its collapse and the resumption of war between Britain and France.

Although initially the island was not given much importance, its excellent harbours became a prized asset for the British, especially after the opening of the Suez canal. The island became a military and naval fortress, the headquarters of the British Mediterranean fleet.

Home rule was refused to the Maltese until 1921 although a partly elected legislative council was created as early as 1849, and the locals sometimes suffered considerable poverty.{Attard P.76}

This was due to the island being overpopulated and largely dependent on British military expenditure which varied with the demands of war. Throughout the 19th century, the British administration instituted several liberal constitutional reforms{Luke ChVIII} which were generally resisted by the Church and the Maltese elite who preferred to cling to their feudal privileges.{Attard P.64:Luke P.107}. Political organizations, like the Nationalist Party, were created or had as one of their aims, the protection of the italian language in Malta.

In 1919, there were riots over the excessive price of bread. These would lead to greater autonomy for the locals. Malta obtained a bicameral parliament with a Senate (abolished in 1949) and an elected Legislative Assembly. The Constitution was suspended twice. In 1930 it was suspended that a free and fair election would not be possible following a clash between the governing Constitutional Party and the Church and the latter’s subsequent imposition of mortal sin on voters of the party and its allies. In 1934 the Constitution was revoked over the Government’s budgetary vote for the teaching of Italian in elementary schools.

Language issue

Before the arrival of the British, the official language since 1530 (and the one of the educated elite) had been Italian, but this was downgraded by the increased use of English. In 1934, English and Maltese were declared the sole official languages.

In 1934, only about 15% of the population could speak Italian.{Luke P.113} This meant that out of 58,000 males qualified by age to be jurors, only 767 could qualify by language, as only Italian had till then been used in the courts.{Luke P.113} This injustice carried more weight than concerns over Fascism.

World War II

Before World War II, Valletta was the location of the Royal Navy‘s Mediterranean Fleet‘s headquarters. However, despite Winston Churchill‘s objections, the command was moved to Alexandria, Egypt, early in the war.[Elliot] At the time of the Italian declaration of war (10 June 1940), Malta had a garrison of less than four thousand soldiers and about five weeks’ of food supplies for the population of about three hundred thousand. In addition, Malta’s air defences consisted of about forty-two anti-aircraft guns (thirty-four “heavy” and eight “light”) and four Gloster Gladiators, for which three pilots were available.

Being a British colony, situated close to Sicily and the Axis shipping lanes, Malta was bombarded by the Italian and German air forces. Malta was used by the British to launch attacks on the Italian navy and had a submarine base. It was also used as a listening post, reading German radio messages including Enigma traffic.

The first air raids against Malta occurred on 11 June 1940; there were six attacks that day. The island’s biplanes were unable to defend due to the Luqa Airfield being unfinished; however, the airfield was ready by the seventh attack. Initially, the Italians would fly at about 5,500 m, then they dropped down to three thousand metres (in order to improve the accuracy of their bombs). Major Paine stated, “[After they dropped down], we bagged one or two every other day, so they started coming in at [six thousand metres]. Their bombing was never very accurate. As they flew higher it became quite indiscriminate.”^[] Mabel Strickland would state, “The Italians decided they didn’t like [the Gladiators and AA guns], so they dropped their bombs [thirty kilometres] off Malta and went back.”

By the end of August, the Gladiators were reinforced by twelve Hawker Hurricanes which had arrived via HMS Argus. During the first five months of combat, the island’s aircraft destroyed or damaged about thirty-seven Italian aircraft. Italian fighter pilot Francisco Cavalera observed, “Malta was really a big problem for us—very well-defended.” On Malta, 330 people had been killed and 297 were seriously wounded. In January 1941, the German X. Fliegerkorps arrived in Sicily as the Afrika Korps arrived in Libya.

On 15 April 1942, King George VI awarded the George Cross (the highest civilian award for

gallantry) “to the island fortress of Malta — its people and defenders.” President Franklin Roosevelt, describing the wartime period, called Malta “one tiny bright flame in the darkness.”

Attempted integration with the United Kingdom

After World War 2, the islands achieved self-rule, with the Maltese Labour Party (MLP) of Dom Mintoff seeking either full integration with the UK or else “self-determination (independence), and the Nationalist Party (PN) of Dr. George Borg Olivier favouring “dominion status” which was the same type of independence that Canada, Austraia and New Zealand have.

In December 1955, a Round Table Conference was held in London, on the future of Malta, attended by Mintoff, Borg Olivier and other Maltese politicians, along with the British Colonial Secretary, Alan Lennox-Boyd. The British government agreed to offer the islands their own representation in the British House of Commons, with the Home Office taking over responsibility for Maltese affairs from the Colonial Office.

Under the proposals, the Maltese Parliament would retain responsibility over all affairs except defence, foreign policy, and taxation. The Maltese were also to have social and economic parity with the UK, to be guaranteed by the British Ministry of Defence (MoD), the islands’ main source of employment. Although this received large support in a referendum on 14 February 1956, the

Nationalist Party boycotted the referendum and this rendered the result inconclusive.

In addition, the decreasing strategic importance of Malta to the Royal Navy meant that the British government was increasingly reluctant to maintain the naval dockyards. Following a decision by the Admiralty to dismiss 40 workers at the dockyard, Mintoff declared that “representatives of the Maltese people in Parliament declare that they are no longer bound by agreements and obligations toward the British government…” In response, the Colonial Secretary sent a cable to Mintoff, stating that he had “recklessly hazarded” the whole integration plan. This led to the islands being placed under direct rule from London, with the MLP abandoning support for integration and now advocating independence.

While France had implemented a similar policy in its colonies, some of which became overseas departments, the status offered to Malta from Britain constituted a unique exception. Malta was the only British colony where integration with the UK was seriously considered, and subsequent British governments have ruled out integration for remaining overseas territories, such as Gibraltar.

Independence

On 21 September 1964, Malta became an independent state. This is celebrated as Independence Day or Jum l-Indipendenza in Maltese.

Republic Day

Malta became a republic on 13 December 1974, with the last Governor-General, Sir Anthony Mamo, as its first President.

Freedom Day

On 1 April 1979 the last British forces left the island after the end of the economic pact to stabilise the Maltese economy. This is celebrated as Freedom Day (Jum Il-Ħelsien) on 31 March.

Celebrations start with a ceremony in Floriana near the War Memorial. A popular event on this memorable day is the traditional regatta. The regatta is held at the Grand Harbour and the teams taking part in it give it their best shot to win the much coveted aggregate Regatta Shield.

Information from www.wikipedia.org

Visit to New Life Church, Retford

On Sunday evening Edward & Rachel visited New Life Christian Centre in the market town of Retford to share their vision and work in missions.

New Life has been based in Retford for over thirty years and as it exits now is the result of the coming together of two smaller churches from Mattersey and Retford around twenty years ago.

Over the years they have grown dramatically in numbers and now have many hundreds of people being part of one or more of their activities in a normal week.

Most of their activities and meetings are housed in New Life Centre which is situated near to the Market Square in the heart of Retford. New Life Centre is also home to a diverse range of community groups and activities.

In addition to being based in Retford they also work in Worksop (New Life Church, Kilton) and Tickhill (Tickhill Evangelical Church) too.

New Life Centre is in fellowship with the Assemblies of God UK.

Information from www.newliferetford.org.uk

National Anthem of Malta